Blameless

"And the very God of peace sanctify you wholly, and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ" (1 Thessalonians 1:14)

In both Hebrew and Greek, to be blameless is to be free from guilt and blemish (I will leave links in the definitions to Biblehub to follow and explore around):

(Hebrew) naqiy: blameless, clean, clear, exempted, free, guiltless, innocent. 

(Hebrew) amomos: without blame, without blemish, faultless -- without blame (blemish, fault, spot), faultless, unblamable -- without spot or blot.

(Greek) anaitios: blameless, guiltless. From a (as a negative particle) and aitios (in the sense of aitia); innocent.

If you have guilt now, you will have guilt in the presence of God - but it will be much worse. In that sense, having guilt now is good because you can know what to work on starting this very moment. Of course, the guilt I am referring to comes from ignoring the voice of the Good Shepherd, not guilt stemming from one's culture or traditions.

We have an invitation to become guiltless and spotless through the knowledge of Christ; he will lead us through that sanctification and never forsake us. We can stand boldly before him, confident in his love, because we followed his guidance and took up our cross (Teachings and Commandments 157:49).

However, even if our sins are forgiven, we cannot remain sinless or guiltless without helping the poor. It's a part of the sanctification process:

And now, for the sake of these things which I have spoken unto you — that is, for the sake of retaining a remission of your sins from day to day, that ye may walk guiltless before God — I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally, according to their wants (Mosiah 2:6).

People of the church began to lead those who were unbelievers on from one piece of iniquity to another, thus bringing on the destruction of the people; yea, he saw great unequality among the people, some lifting themselves up with their pride, despising others, turning their backs upon the needy, and the naked, and those who were hungry, and those who were athirst, and those who were sick and afflicted — now this was a great cause for lamentations among the people — while others were abasing themselves, succoring those who stood in need of their succor, such as imparting their substance to the poor and the needy, feeding the hungry, and suffering all manner of afflictions for Christ's sake, who should come according to the spirit of prophecy, looking forward to that day, thus retaining a remission of their sins, being filled with great joy because of the resurrection of the dead, according to the will, and power, and deliverance of Jesus Christ from the bands of death (Alma 2:4).

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